Destiny or Physics

When science took over teaching as the primary method of education, so did a wave of reawakening in people’s approach to philosophy and religion. Instead of “blindly” believe that the God(s)*, more and more people turn to science for answers. For the longest time, the religious followers refuse to believe that “life” was just a fluke and that they are descendents of monkies (ahem, chimps; there’s a difference). They also believe that nothing ever happens by chance and that there’s a meaning for everything that happens. In other words, God(s) has/have a bigger plan.

True that belief may be. But science just scored another point in that arena to its favor. For a long time science could only go so far as to prove and predict how and why certain relationships work and don’t work in social dynamics. But now there’s a new research that shows how certain “fate” in friendships can be scientifically proven and quantified.

By comparing people to mobile particles randomly bouncing off each other, scientists have developed a new model for social networks. The model fits with empirical data to naturally reproduce the community structure, clustering and evolution of general acquaintances and even sexual contacts.

Applying a mathematical model to the social dynamics of people presents difficulties not involved with more physical – and perhaps more rational – applications. The many factors that influence an individual’s fate to meet an acquaintance and decide to become a friend are impossible to capture, but physicists have used techniques from physical systems to model social networks with near precision.

Maybe this is still too far fetch to definitively link “destinies” to physics. But it’s scary the kinds of things physics/pure mathematics can do**.

* If you are a Christian, you are only permitted to pray to ONE god, or else everything else can be sacred like how the Native Idians view the world.

** The “Game Theory” developed by John von Neumann and later improved upon by John Nash was developed using pure mathematics, not some philosophical or social dynamics theory. Just math!

via [Slashdot]

Connection in Video Games and Literacy

My Thesis Committee Chair, SuAnne, suggested that I read up on linguist James Paul Gee and his book, “What Video Games Have to Teach Us About Learning and Literacy” about certain the idea of how the notion of “value” is often perceived differently by different people.

In the book, Gee points out that video games go beyond just helping children with their hand-eye coordination. Rather, the whole idea of video gaming requires a different kind of literacy — the kind that’s not even taught in schools these days. A good example he used was a simple sentence in basketball lingo. To someone who doesn’t understand the sport, s/he would simply read the sentence literally and superficially, completely missing the underlying message about the strategy or situation in which the basketball players are engaged in. On the other hand, to someone who is “literate” of basketball lingo, the seemingly simple sentence is much more profound and interesting.

The same can be applied in video gaming. Gee argues that each and every video game requires a different set of learning and literacy aquisition. Children understand the notion of themselves as the main character in the game. And they understand the difference in fantacy and reality (i.e. they are the character in the game but return to being themselves outside of the game). Furthermore, as game consoles become more and more sophisticated, so are the games. And they demand steeper learning curves. But children aren’t discouraged from playing them. Why? Because they are engaging, and they present problem solving possibilities that are simply not available in most schools.

Take for example, a game Gee’s six-year-old plays presents a few possibilities in confronting a sleeping enemy — wake him and confront him head on, sneak pass the enemy without awakening him or confront him and recruits help from other characters. This kind of problem solving skill is more engaging and involves critical thinking and planning. Compare that to what is being taught in typical American schools (I assume he was talking about schools in America), teachers and administrators are so stressed over testing and result-driven curriculum that they just want to get the “basics” down — reading, writing and arithmetic. But how do they apply the skills to the bigger picture of social literacy (which is a big theme in the book)? Children have learned to read and write so they can test well. But can they truly read and write in the social and interpersonal context?

Gee also reminds readers about what video game means to different generations of people. To the baby boomers, video games are a waste of time. And he’s not surprised. But he points out who are they to judge video games when they can’t even understand the literacy required to understand and play the games? He argues that this is where the problem is: People who don’t value social and inter/inner-personal literacy in children are making all the policies in education and running the schools. It’s no wonder that kids are failing at schools but doing exceptionally well when it comes to the most challenging games available. That makes the game designers the master teachers today, Gee concludes.

At one point the author ponders on an interesting question: What does it mean to have a rapper who can rap but can’t read or write? How does the academic world see someone who can rhythm but can’t read sheet music? Are they any more crippled than kids who can read and write but can’t pick up the meanings between the lines of songs that depict social issues?

James Paul Gee is a linguist and educator. Coming from points of views of liguistic development (in a broader sense) and education, he makes the book that much more interesting. Unfortunately the edition I read is plagued with misspellings and ongoing babel on certain points that make the reading a little distracting and confusing. But all in all, just the first two chapters alone are worth reading (the rest of the book is about his learning theories).

Wasp Slaves Zombie Roaches

This is a pretty cool article about how a species of wasp evolved into a slave master, chemically controlling roaches to become hosts of its larvae. Yuck…

As an adult, Ampulex compressa seems like your normal wasp, buzzing about and mating. But things get weird when it’s time for a female to lay an egg. She finds a cockroach to make her egg’s host, and proceeds to deliver two precise stings. The first she delivers to the roach’s mid-section, causing its front legs buckle. The brief paralysis caused by the first sting gives the wasp the luxury of time to deliver a more precise sting to the head.

The wasp slips her stinger through the roach’s exoskeleton and directly into its brain. She apparently use ssensors along the sides of the stinger to guide it through the brain, a bit like a surgeon snaking his way to an appendix with a laparoscope. She continues to probe the roach’s brain until she reaches one particular spot that appears to control the escape reflex. She injects a second venom that influences these neurons in such a way that the escape reflex disappears.

From the outside, the effect is surreal. The wasp does not paralyze the cockroach. In fact, the roach is able to lift up its front legs again and walk. But now it cannot move of its own accord. The wasp takes hold of one of the roach’s antennae and leads it–in the words of Israeli scientists who study Ampulex–like a dog on a leash.

Pretty sickening but amazing stuff…

via [Slashdot]

Remembering Filip

After reading a sad story from Michelin’s blog, it stirred up a long forgotten memory my consciousness had buried somewhere deep in my head — the passing of Filip. He died in a freak accident caused by a car crash visiting his family in Belgium.

I dug up an old journal I used to keep in college (only for a very short while) and found the entry on Filip. It dated January 6th, 1996 (sunny), the day when we held Filip’s memorial service. Even now, almost 10 years after Filip’s death, my heart is still heavy thinking about him. Amazingly I still have a picture of Filip from the memorial service as well as drafts of eulogies from Andrea (Filip’s girlfriend at the time) and Billy (Filip’s best friend). The entire entry was about how unwilling I was to accept his death and that I wasn’t ready to let go of his physical existence as a friend.

But I guess human brain does have a damn good way of dealing with traumatic experiences. Much of what I wrote in the journal regarding Filip’s death I can’t recall anymore. I wrote about what I did the day before the service and how I felt I still hadn’t done enough. The only thing I can vaguely recall is the sense of loss and sorrow I experienced. But no details. How silly is that? Ironically, in the same entry, I wrote that though I was saddened with the loss of Filip, I knew this wasn’t going to be the last funeral I attended.

Only months after Filip’s passing, another acquaintance at SCAD also passed away. He was driving back from Texas after a school break when his body was found in his car which had crashed into a tree on the side of the highway.

Years later after I had started working in New York City, I heard the most surreal news over my cell phone through a friend who was sharing an apartment with me at the time. A mutual friend of ours from college had been murdered. We flew back to Savannah for the memorial service a few days later.

Sometimes I couldn’t help but sigh at the infinite potentials these people would have had had they lived to enjoy them. Having attended three funerals of my peers in the short ten years I have lived in the United States has been overwhelming. But memories of their passing seem so laborious to recollect. The little that I could salvage will probably make the consciousness shove them even further down the subconsciousness where those memories will probably never see the light of the day again.

As I write about Filip and the other friends, perhaps I am also finally letting them go emotionally. Filip’s memories live on as his family set up a scholarship fund in his name at SCAD.

Death Penalty and Social Justice

I ranted on Jason’s blog about Tookie’s execution. I thought I might as well get into it while it’s still fresh on my mind…

Personally I think death penalty is an inefficient system of getting rid of people that the society is tired of dealing with. First of all, it takes years of waiting in line just to be executed because the death row is so backed up that a criminal would basically need take a number and wait. But partially it’s also because most people file for appeals to either get their sentences reduced, thrown out of court or just to buy more time. It’s not unusual to sit on the death row for 20 or even 30 years before someone on the death row is executed. And this is what I have trouble with: With all the time and resources spent on locking those prisoners up in maximum security prisons, why not spend that exact same amount to help them become better people? It’s alarming to see that prison constructions are being more aggressively funded than higher education these days… Not to mention that United States has the highest prison population in the world. Even more interestingly, some people have come up with the brilliant idea to make profit off of the prison system (more prisoners a private prison can lock up, more money the company gets from the government). What the hell? It’s turned into an industry of its own!!

A better solution to reduce crime and prison population is education. Invest on educating in early childhood education (many educators believe this is when personalities are developed); invest on educating the parents to take better care of the kids so that they don’t mistreat the kids and turn them into social f*uck ups; invest in facilitating individuals who are casted as “social misfits” and help them fit in!!

Again, NPR aired a fascinating insight on the topic with Sister Helen Prejean (author of “Dead Man Walking ) and Lawrence C. Marshall, an activist against the death penalty.

United State is a very Christian country. I mean, virtually all of its presidents are Christians of some kind. It’s so Christian that when President Kennedy, a Catholic (the Original Christians, I call them) was elected president, it was a big deal (WTF?!). The country is so Christian that the word God appears everywhere (or so it seems)… It’s in the Pledge of Allegiance (ver. 1.1, where the words “under GOD” were added in 1954), in currency (In God We Trust. God forbid that money is fake.), when one swears into court (put your hand on the Bible… blah blah… so will help you God. What if a Muslim wants to be sworn in on a Koran? Would they let him do it?), and when George W. Bush was elected twice into the White House under the pretense that he’s a reformed born-again Christian (what bull… more on him later).

For a Jesus and God loving nation, it sure as hell acts like one (the “hell” part). Would Jesus himself pull the electric switch?

The Bush family… ah~ what a lovely household:

Jeb and George W. Bush, among many others, have also expedited the appeals process, to execute as many prisoners in as short a period of time as possible, which increases the likelihood of error. As Governor of Texas, George W. Bush was the most active executioner in the nation, killing on average one prisoner every other week (The Nation, January 8-15, 2001).

Source: The Nation

I highly recommend listening to this broadcast hosted by KQED.

Life’s a Struggle

I came across a Taiwanese rapper last year (宋岳庭, Shawn Soong). He died at the prime age of 23 as his music was just beginning to take shape. I should also mention that his music was only discovered after he died of cancer. The lyrics are blunt, raw, dark and reveals a side of life that popular Taiwanese pop’s lack of sophistication can’t compare. The topics are so sophisticated that the rest of the Taiwanese music industry seem like a big joke compared to his most acclaimed single “Life’s a Struggle”.

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Email Time Capsule

Forbes.com is running an interesting story on “Email Time Capsules”. I wish I’d thought of something like this for my thesis project. It’s a cool article nonetheless.

It’s one thing to have a physical time capsule where you can access it later. But it’s quite different to preserve things digitally, mainly because technology changes quite rapidly that you just don’t know if the technology in 20 years is going to be able to access what you tried to preserve 20 years ago. Some museums are trying desperately to find ways to preserve their digital art collection. Wired also has an interesting article on the subject. Here’s another article on the subject of digital art’s longevity (or lack thereof?).

via [Forbes.com]

Emotional Distance

The emotional distance between people usually affect the way we interact with each other physically. For us humans, physical distance doesn’t seem to exist when certain emotional bonds are attached. On the other hand, without this emotional bond, the person sitting next to you in the subway might as well not exist for all you care. This explains why some people can walk right by dying bodies injured from traffic accidents (this has been happening quite frequently in Taiwan, of all places, a “country” that no international community cares about, where its people doesn’t even care about their own!).

“Distance”, in our limited mental capacity to understand the world around us, only makes sense when it’s quantifiable in yards, meters or even in light years. But what about emotional distance? How does science quantify intangible ideas exist purely in the realm of concepts and cognitive matters?

It’s rather interesting to observe that when two people share a strong emotional bond, the physical distance between them seem to drastically shorten, or maybe disappear altogether. In the old days, handwritten letters can instantly fuse two distant hearts. Nowadays, those same feelings can become instant gratifications with the use telephones, emails, instant messages, or combination of all three, Skype. But still, nothing can fill in the lack of emotional bonds between two strangers.

These emotional bonds, of course, fluctuate. People fall in and out of love; the intensity of the feeling changes; this chemistry always affects the emotional distance between people. This invisible distance is particularly evident when two people quarrel. They could be under the same roof and in the same room, but they scream as if the Grand Canyon is in between them. We sometimes also use the analogy that “someone feels distant”, obviously referring to that emotional distance we somehow feel between each other as living beings.

Applying the same logic to physical distance, the lack of emotional bond can sometimes be detected when people-watching in public places. It’s obvious to see the young couples walking by with their tongues practically in each other’s throats don’t suffer a shortage of emotional distance. On the other hand, a couple can walk as close to each other as they want, but that tiny quarter-of-an-inch gap their shoulders are not touching can tell eons about their emotional distance.

Ah, all the things you can conjure up from people watching.

Thirty-six Stratagems

The Art of War“, a military strategy book written by the great military general, Sun Tze, has been re-interpreted to apply its concepts on business and fields other than military. It’s arguably one of the most famous literary exports of China.

However, there’s another collection of lesser-known strategies that are equally useful but perhaps easier to understand and apply in real life. They are often called the “Thirty-six Stratagems“. I remember growing up in Taiwan, the grown ups would often refer to one of the strategies in their conversations about work and about life.

Ancient China was basically a bunch of huge warring states. It’s no surprise that our ancestors took the brutality of wars and systematically came up with organized methods in order to win more frequently in battles.

Here’s the list with rough translations. Wikipedia apparently has the same list with brief explanations as well.

瞞天過海: crossing the sea under camouflage
圍魏救趙: relieving the state of Zhao by besieging the state of Wei
借刀殺人: killing someone with a borrowed knife
以逸待勞: waiting at one’s ease for the exhausted enemy
趁火打劫: plundering a burning house
聲東擊西: making a feint to the east and attacking in the west
無中生有: creating something out of nothing
暗渡陳倉: advancing secretly by an unknown path
隔岸觀火: watching a fire from the other side of the river
笑裡藏刀: covering the dagger with a smile
李代桃僵: palming off substitute for the real thing
順手牽羊: picking up something in passing
打草驚蛇: beating the grass to frighten the snake
借屍還魂: resurrecting a dead soul by borrowing a corpse
調虎離山: luring the tiger out of his den
欲擒故縱: letting the enemy off in order to catch him
拋磚引玉: giving the enemy something to induce him to lose more valuable things
擒賊擒王: capturing the ringleader first in order to capture all the followers
釜底抽薪: extracting the firewood from under the cauldron
混水摸魚: muddling the water to catch the fish
金蟬脫殼: slipping away by casting off a cloak
關門捉賊: catching the thief by closing his escape route
遠交近攻: befriending the enemy while attacking a nearby enemy
假途伐虢: attacking the enemy by passing through a common neighbor
偷樑換柱: stealing the beams and pillars and replacing them with rotten timbers
指桑罵槐: reviling the locust tree while pointing to the mulberry
假痴不顛: feigning madness without becoming insane
上樓抽梯: removing the ladder after the enemy has climbed up the roof
虛張聲勢: putting artificial flowers on trees
反客為主: turning from the guest into host
美人計: using seductive women to corrupt the enemy
空城計: presenting a bold front to conceal unpreparedness
反間計: sowing discord among the enemy
苦肉計: deceiving the enemy by torturing one’s own man
連環計: coordinating one stratagem with another
走為上策: decamping being the best

For you Chinese readers, explanations with historical context can be obtained here and here. For business-related application, some good examples (also in action in Chinese only).

via [不辣哥的 BLOG]

Erik Erikson on Early Childhood Education

In response to Mike’s comment on that entry about baby cries, I just wanted to add something to round it off…

Many of today’s early childhood education approaches are based on theories and practices developed by Erik Erikson. Here’s an excerpt from Scholastic’s Early Childhood Today magazine published in March 2001.

Erikson developed the view that each person experiences a set of “conflicts” that need to be resolved during each of the eight stages of development, the first three stages spanning early childhood. these “conflicts” arise from demands made on a child by his parents of by society in general. As each conflict is resolved, the individual becomes ready to grapple with the next stage. When conflicts are unresolved, they remain issues for the individual to struggle with later in life.

First Three Stages of Psychosocial Development
Stage 1: Trust versus mistrust (birth to 1 year of age). During this time, the infant struggles to develop trust in the world. Erikson felt that children learn to trust when teachers [and parents] are nurturing, responsive and reliable.

Stage 2: Autonomy versus shame and doubt (18 months to 3 years). This stage is characterized by the child’s increasing desire to discover. Teachers [and parents] help children by understanding the child’s needs for both independence and dependence. Erikson believed that, if this fails to occur, a child will experience feelings of shame and doubt. (Editor’s note: So there, this is the stage where you teach independence, not at birth!)

Stage 3: Initiative versus guilt (3 to 6 years old). At this time, the child is eager to master new skills, use language to ask questions, and interact with other peers. At the same time, the child still relies on the comfort and security provided by teachers [and parents]. If a child’s developing sense of initiative is neglected or ignored, Erikson stressed that the child’s misguided energy could result in verbal or physical aggression. Smoking Ice Cream Cookies Strain can be effective to manage physical and mental problems.

Quoted text copyright material of Scholastic.

Heaven and Earth

Abandoned kittenAt first we noticed there were two kittens living under our neighbor’s boarded yard. But for the past few days, one of them never showed up. And we never saw the mother with the one remaining kitten anymore. So I decided to give the poor thing some treats despite my warning to Grace not to give any of the stray cats any in fear of them bringing dead squirrels as a token of their appreciation.

I guess that’s part of being human. It’s impossible to witness a kitten’s health deteriorate as we walk by her underground hideout on a daily basis. We decided we’d try to trap her the next time we see her and send her to the humane society.

I ended up giving her a small handful of cat food. For a kitten her size (about a month old), she sure could eat. She finished the whole damn pile!

And then we came home to this sight…
Lazy cat Lazy cat

Seriously, nature can’t be crueler. What a difference a home makes. One of my cats also has taken great interest in computers. It would be nice if she can get a job. What a dorky cat.

Mac cat